WARIS DALAM PRESPEKTIF PEMIKIRAN MUHAMMAD SHAHRUR: SEBUAH PENDEKATAN TEORI HUDUD

  • Bagus Setiawan Sekolah Tinggi Ekonomi dan Bisnis Syariah Indo Global Mandiri
  • Waldi Nopriansyah Sekolah Tinggi Ekonomi dan Bisnis Syariah Indo Global Mandiri
  • Nova Yanti Maleha Sekolah Tinggi Ekonomi dan Bisnis Syariah Indo Global Mandiri
Keywords: Inheritance, Hudud, Shahrur, Minimum Boundary, maximum

Abstract

Al-Qur'an has determined the amount of inheritance distribution to the heirs. Regarding the issue of inheritance distribution, Shahrur then criticized that inheritance distribution had so far been considered rigid and not in accordance with the demands of social development, especially with regard to the issue of inheritance distribution for women. Therefore, this article discusses inheritance from the perspective of Muhammad Shahrur. This research method is qualitative. The results of the research show that Shahrur criticizes the distribution of inheritance between men and women, which is proportional to 2:1, is not absolute, and can change according to certain conditions. The theory of hudud or limitations is a solution to solving problems regarding inheritance rights. Through his hudud theory, a fair and equitable distribution of inheritance can be realized if the number of men and women is the same, for example; 1 boy + 1 girl, 2 boys + 2 girls, and so on. In addition, Syahrur emphasized the priority of wills over the inheritance. This is because the choice is closer to the value of the principle of justice or equity.

References

Ahmad Saifuddin, Warto. “HAK WARIS PEREMPUAN DALAM PRESPEKTIF SURAT AN-NISA’ ANTARA TEORI, PRAKTEK DAN RELEVANSINYA DALAM KONTEKS KE-INDONESIAAN.” SSRN Electronic Journal (2020).
Ali, Muhammad, and antya Safira Prajayanti. “Kedudukan As-Sunnah Sebagai Sumber Hukum Dan Pendidikan Islam Di Era Millenial.” Tarbawiyah: Jurnal Ilmiah Pendidikan :: 3, no. 2 (2019): 255–270. https://e-journal.metrouniv.ac.id/index.php/tarbawiyah/article/view/1811/1623.
An-Naim, Abdullah Ahmad. Dekontruksi Syariah, Wacana Kebebasan Sipil, Hak Asasi Manusia Dan Hubungan Onternasional Dalam Islam. Yogyakarta: LKiS, 2016.
Asmara, Musda, Rahadian Kurniawan, and Linda Agustian. “Teori Batas Kewarisan Muhammad Syahrur Dan Relevansinya Dengan Keadilan Sosial.” De Jure: Jurnal Hukum dan Syar’iah 12, no. 1 (2020): 17–34.
Ch, Mufidah. Bingkai Sosial Gender, Islam Stukturasi Dan Kontruksi Sosial. Malang: UIN Maliki Press, 2010.
Fanani, Muhyar. Fiqih Madani, Kontruksi Hukum Islam Di Dunia Modern. Yogyakarta: LKiS, 2006.
Fuadi, A. “Reduksitas Hukum Wasiat (Studi Pemikiran Muhammad Syahrur).” Ijtihad 36, no. 1 (2021): 49–64. https://journals.fasya.uinib.org/index.php/ijtihad/article/view/100.
Habiburrahman. Rekontruksi Hukum Kewarisan Islam Di Indonesia. Jakarta: kencana, 2011.
Khairani, Mibahul, and Susanto. “IMPLEMENTASI HUDUD DALAM PANDANGAN ULAMA FIQIH ; STUDI KRITIS TEHADAP KITAB FIQIH ‘ ALA MAZAHIB AL ARBA ’ AH.” Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan 13, no. 2 (2019): 163–192.
Kurniawan, Galih Puji, Salsabila Zahra Shalikhah, Hanifah Shofiat, Nuha Nur Azizah, and Mahmud Mochtar. “Pemikiran Muhammad Syahrur Tentang Kewarisan Dan Kontribusinya Terhadap Pembaharuan Hukum Islam Di Indonesia.” Jurnal Tana Mana 2, no. 1 (2021): 63–76.
Liebesny, Herbet. The Law of the near and Midde East. Albani: University of New York Press, 1975.
Mahummad, agus rahmatullah. “Studi Hukum Keluarga Di Tunisia.” Al-Syakhsiyyah Journal of Law & Family Studies 2, no. 2 (2020): 307–326.
Muammar, Afif. “Rekonstruksi Hukum Waris Islam (Telaah Pemikiran Muhammad Shahrur).” Jurnal Kajian Hukum Islam 2, no. 2 (2017).
Mubarok, Ahmad Zaki. Pendekatan Strukturalisme Lingustik. Dalam Tafsir Al-Qur’an Kontemporer “Ala” M. Shahrur. Yogyakarta: Elsaq Pres, 2007.
Muktar, Lutfi. “Problematika Penerapan Wasiat Dalam Kehidupan Masyarakat Di Desa Sana Daja.” Amnesti: Jurnal Hukum 5, no. 1 (2023): 83–93.
Murtadho, Muhammad Ali. “Keadilan Gender Dalam Hukum Pembagian Waris Islam Presektif The Theory of Limit Muhammad Syahrur.” Tafáqquh: Jurnal Penelitian dan Kajian Keislaman 6, no. 1 (2018).
Mustafid, Fuad. “Pembaruan Pemikiran Hukum Islam: Studitentang Teori Hudud Muhammad Syahrur.” al-Mazahib 5, no. 2 (2018): 305–320.
Najah, N. “Problematika Waris Dan ’Urf Perspektif Muhammad Syahrur.” Iqtisodina 1 (2020). http://ejournal.kopertais4.or.id/madura/index.php/IQTISODINA/article/view/4434.
Shahrur, Muhammad. Al-Kitab Wa Al-Qur’an: Qira’ah Mu’asyirah. Damasqus: Dar al-Ahali li alTiba’ah, 1991.
———. Metodologi Fiqih Islam Kontemporer.Terj. Sahiron Syamsuddin. Yogyakarta: Elsaq Pres, 2010.
SJ, Ahmad Syafi’i SJ, and Suad Fikriawan. “PEMBARUAN HUKUM KELUARGA ISLAM: Studi Kasus Hukum Waris Di Somalia.” Al-Syakhsiyyah Journal of Law and Family Studie 3, no. 2 (2021): 130–158.
Syahrzad, Ibnu Masudah. Qawaid Al-Mirats. Algeria: Constantine University, n.d.
Wijaya, Aksin. Menggugat Otentisitas Wahyu Tuhan, Kritik Atas Nalar Tafsir Gender. Yogyakarta: Magnum, 2017.
Winarno. “IMPLEMENTASI WASIAT DAN KEWARISAN DALAM PERSFEKTIF HUKUM ISLAM.” Islamitsch Familierecht Journal 2, no. 2 (2021): 164–180.
Yudha, Alda Kartika. “Waris Kesetaraan Gender : Komparasi Perspektif Wahbah Az-Zuhaily Dan Muhammad Syahrur.” Muwazah Jurnal Kajian Gender 11, no. 1 (2019).
Published
2023-06-30
Section
Articles